Monday, 11 March 2013

Feria Secunda infra Hebdomadam IV in Quadragesima ~ III. classis

From divinumofficium:

V. Dóminus vobíscum.
R. Et cum spiritu tuo.
Præsta, quaesumus, omnípotens Deus: ut, observatiónes sacras ánnua devotióne recoléntes, et córpore tibi placeámus et mente.
Per Dominum nostrum Iesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.
R. Amen.

V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Grant, we beseech You, almighty God, that we who devoutly keep the sacred observances year by year, may be pleasing to You both in body and soul.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Courtesy of arsorandi:

Gospel - St. John, 2. 13-25

The Liturgical Year
by Dom Guéranger, O.S.B.

We read in the Gospel of the first Tuesday of Lent, that Jesus drove from the temple them that were making it a place of traffic. He twice showed this zeal for His Father’s house. The passage we have just read from St. John refers to the first time. Both occasions are brought before us during this season of Lent, because this conduct of our Saviour shows us with what severity He will treat a soul that harbors sin within. Our souls are the temple of God, created and sanctified by God to the end that He might dwell there. He would have nothing to be in them, which is unworthy of their destination. This is the season for self-examination; and if we have found that any passions are profaning the sanctuary of our souls, let us dismiss them; let us beseech our Lord to drive them out by the scourge of His justice, for we, perhaps, might be too lenient with these sacrilegious intruders. The day of pardon is close at hand; let us make ourselves worthy to receive it. There is an expression in our Gospel which deserves a special notice. The evangelist is speaking of those Jews who were more sincere than the rest, and believed in Jesus, because of the miracle he wrought; he says: “Jesus did not trust Himself to them, because He knew all men.” So that there may be persons who believe in and acknowledge Jesus, yet whose hearts are not changed! Oh the hardness of man’s heart! Oh cruel anxiety for God’s priests! Sinners and worldlings are now crowding round the confessional; they have faith, and they confess their sins: and the Church has no confidence in their repentance! She knows that, a very short time after the feast of Easter, they will have relapsed into the same state in which they were on the day when she marked their foreheads with ashes. These souls are divided between God and the world; and she trembles as she thinks on the danger they are about to incur by receiving Holy Communion without the preparation of a true conversion. Yet, on the other hand, she remembers how it is written that the bruised reed is not to be broken, nor the smoking flax to be extinguished. Let us pray for these souls, whose state is so full of doubt and danger. Let us, also, pray for the priests of the Church, that they may receive from God abundant rays of that light, whereby Jesus knew what was in man.

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